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On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. By stating this as He did, He was admonishing the apostles not to become fixated on the fulfillment of prophecies but to remain focused on preaching the gospel. The apostles had heard of this Promise before... a. In (verse 24), Paul speaks of Luke as a fellow … Went in and out - A phrase which includes all the actions of life. Jn 14:16-17,26; 15:26; Jn 16:12-13 b. 3. The best defenses of the truth of God, and the Protestant faith, are in the works of the bishops of the British Churches. All God's people are praying people. Surely the blood of the covenant could wash out even his stain, as it did that more deeply engrained one of the other betrayers and murderers of the Lord Jesus. Prayer may simply imply any address to God, in the way of petition or request; supplication, the earnest, affectionate, and continued application to God for the blessing requested from him by prayer. of ending, abolishing, blotting out: so Hesychius says, αποκαταστασις is the same as τελειωσις, finishing, making an end of a thing. Thus, as the benefit of the death of Christ extended from the foundation of the world till his coming in the flesh, as well as after, so the inspiration of the Holy Spirit has been, and will be continued through the whole lapse of time, till his coming again to judge the world. WAIT FOR THE PROMISE OF THE FATHER. Tools. Most people agree that Luke wrote Acts. 1 In the first book, O a Theophilus, I have dealt with all that Jesus began b to do and teach, 2 until the day when c he was taken up, after he d had given commands e through the Holy Spirit to the apostles whom he had chosen. Acts 4 Commentary Acts chapter 4 commentary Bible study. Prayer asks, supplication expostulates, entreats, urges and re-urges the petition. The seventh, to James, 1 Corinthians 15:7, most probably in Jerusalem, and when Jesus gave an order for all his apostles to assemble together, as in Acts 1:4. You Shall Receive Power Till Jesus Comes. You Shall Receive Power Till Jesus Comes. and versions read συναυλιζομενος, living or eating together, which refers the conversation reported here to some particular time, when he sat at meat, with his disciples. Acts 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Acts 1:2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: Acts 1:3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and … Acts 1:4. Continuing these public manifestations of himself for forty days. John Piper Sep 23, 1990 993 Shares Sermon. See the notes on John 17:1, etc. Jun 3, 1984. Acts 1:4-5 KJV And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. There is nobody who is lacking the essentials of … In this opinion they continued less or more till the day of pentecost; when the mighty outpouring of the Holy Spirit taught them the spiritual nature of the kingdom of Christ. But ye shall receive power - Ληψεσθε δυναμιν . There were many things which the apostles said, did, and decreed, for which they had no verbal instructions from our Lord, at least, none that are recorded in the Gospels; we may therefore conclude that these were suggested to them by that Holy Spirit which now became resident in them, and that it is to this that St. Luke refers in this verse, After that he, through the Holy Ghost, had given commandments unto the apostles. Thus shall he come again to judge the quick and the dead. See note on, Under the old dispensation it was the law, the type, the ritual, and the shadow that were prominent, and the Spirit was in the background; under the new, reversely, all these retreat. T he Wiersbe Bible Commentaryhad a modest beginning in 1972 when Victor Books pub-lished my commentary on 1 John and called it Be … Introduction. Christ does not immediately answer the question of the disciples, as it was a point savouring too much of mere curiosity; but he gave them such information as was calculated to bring both their faith and hope into action. Ellicott's Commentary for English Readers (5) John truly baptized with water. Acts 2 Commentary Acts 3 Commentary Acts 4 Commentary Acts 5 Commentary Acts 6 Commentary Acts 7 Commentary Acts 8 Commentary Acts 9 Commentary Acts 10 Commentary Acts 11 Commentary Acts 12 Commentary Acts 13 Commentary Acts 14 Commentary Acts 15 Commentary Acts 16 Commentary Acts 17 Commentary Acts 18 Commentary Acts 19 Commentary Acts 20 Commentary Acts 20:17-27 Commentary Acts … — By a curious contradiction Lechler on this verse tells us that this baptism was an, Now, no one would say that a shower, however copiously outpoured, immersed a man. Merely … Of this mind all the disciples seem to have been, previously to the resurrection of Christ. Peter and John Before the Sanhedrin. Scripture: Acts 1:4–5. Version. Commentary on Acts 5:34-42 (Read Acts 5:34-42) The Lord still has all hearts in his hands, and sometimes directs the prudence of the worldly wise, so as to restrain the persecutors. John Piper Sep 30, 1990 84 Shares Sermon. The Spirit Wants the World for Christ. - This clause has been variously translated: the simple meaning seems to be this - that Christ communicated the Holy Spirit to his disciples, after his resurrection, as he had not done before. 3 They seized Peter and John and, because it was evening, they put … Add to this, that the room here mentioned seems to have been the place where all the apostles lodged, οὑ ησαν καταμενοντες, and therefore most probably a private house. Peter's discourse concerning the death of Judas Iscariot, Acts 1:15-20, and the necessity of choosing another apostle in his place, Acts 1:21, Acts 1:22. This seems the best reading, because of what immediately follows; for it was not among the disciples merely that he stood, but among the whole company, which amounted to one hundred and twenty. Log In/Sign Up . Words in boxes are from the Bible. Acts 1:8. Acts 1, Adam Clarke Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. John Piper Sep 23, 1990 993 Shares Sermon. He gave every evidence of the sincerity of his repentance, by going openly to the Jewish rulers: By slandering the character of our Lord both to the Jewish rulers and to the Romans; and, had he done so, his testimony would have been credited, and our Lord would then have been put to death as a malefactor, on the testimony of one of his own disciples; and thus the character of Christ and his Gospel must have suffered extremely in the sight of the world, and these very circumstances would have been pleaded against the authenticity of the Christian religion by every infidel in all succeeding ages. Acts is a bridge between the Gospels and the Epistles. The Holy Ghost by the mouth of David - Thus is a strong attestation to the Divine inspiration of the book of Psalms. Luke was a *Gentile and … They would … Really, very little is written about the apostles in Acts. That he may take part of this ministry, etc. Reader! 84, col. 333: "If any performs the law, not for the sake of the law, it were good for that man had he never been created." Other Forerunner Commentary entries containing Acts 1:4: Acts 2:2-11 Acts 1:3 : Acts 1:5 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. ii. Scripture: Acts 1:4–8. James Rosscup: "This work, originally out in 1857, has proved helpful to many, though it is now far out of date as to literature commenting on Acts.For many basic details verse by verse, it still is of good value … In Sohar Genes. John Piper Sep 30, 1990 84 Shares Sermon. into the background, and the Spirit is predominant. On the case of Judas, and the manner of his death, see the observations at the end of this chapter. 3 f He presented himself alive to them after his suffering by many proofs, appearing to them during forty days … Olivet was but five furlongs from Jerusalem; and Bethany was fifteen. Looked steadfastly - Keeping their eyes intensely fixed on their ascending Lord; continuing to look even after he had ascended above the region of the inferior clouds. In Acts, he told how the good news about Jesus *Christ spread. Jun 3, 1984. Acts 1:4-5 KJV And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. See what over … They were dictated by the Holy Spirit, and spoken by the mouth of David. The former treatise - The Gospel according to Luke, which is here most evidently intended. Acts 4 Commentary Acts chapter 4 commentary Bible study. The word ordained would naturally lead most readers to suppose that some ecclesiastical rite was used on the occasion, such as imposition of hands, etc., although nothing of the kind appears to have been employed. When they therefore were come together - It is very likely that this is to be understood of their assembling on one of the mountains of Galilee, and there meeting our Lord. - Instead of τον κληρον, the lot, which we translate part, τον τοπον, the place, is the reading of ABC*, Coptic, Vulgate, and the Itala in the Codex Bezae, and from them the verse may be read thus, That he may take the place of this ministry and apostleship, (from which Judas fell) and go to his own place; but instead of ιδιον, own, the Codex Alexandrinus, and one of Matthai's MSS., read δικαιον, just - that he might go to his just or proper place. -, He was numbered with the eleven apostles -. The kingdom had now for a considerable time been taken away from Israel; the Romans, not the Israelites, had the government. They waited until the Day of Pentecost had fully come, but they didn’t know ahead of time how long they would have to wait. read Joses Barnabas, making him the same with Joses Barnabas, Acts 4:36. Some suppose that the words, that he might go to his own place, are spoken of Judas, and his punishment in hell, which they say must be the own place of such a person as Judas. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, After that he, through the Holy Ghost, etc. These are based on solid historical evidence. The fifth was to the eleven disciples, Thomas being then with them, John 20:26. God has not only fixed the great periods in which he will bring about those great revolutions which his wisdom, justice, and mercy have designed, but he leaves himself at full liberty to choose those particular portions of such periods as may be best for the accomplishment of those purposes. (3.) Joseph called Barsabas - Some MSS. Matthew Henry's Concise Commentary 1:1-5 Our Lord told the disciples the work they were to do. fol. Reproach for Christ is true preferment, as it makes us … John's baptism was in reference to the spiritual kingdom; but Christ's baptism established and maintained that kingdom. Why not the immediate charisma? As the Holy Ghost, on the day of pentecost, was to descend upon them and endue them with power from on high, it was necessary that the number twelve should be filled up previously, that the newly elected person might also be made partaker of the heavenly gift. As we shall soon illustrate, the final departure of the Son was a requisite condition before the advent of the Spirit. For it has already been remarked that our Lord formed his Church on the model of the Jewish. Communion Service. But still it is not certain that this place should be so understood; as we have the fullest proofs that the upper rooms in private houses were used for the purpose of reading the law, and conferring together on religious matters. * Here and in Acts 10:44–48 and Acts 19:1–6, Luke distinguishes between baptism in the name of the Lord Jesus and the reception of the Spirit. What Judas's Death Teaches Us About the Spirit. Home; Origin; Birth; John; Acts; About; Contact; Acts 4:1-10 Commentary Acts 4:11-12 Chief Cornerstone Acts 4:13 Peter and John Acts 4:14-22 Lame Man Acts 4:23-31 You are God Acts 4:32-35 One Heart One Soul Acts 4:36-37 Barnabas Acts 4 Bible Study Questions (Handout) ACTS 4:1-2 1 Now as they spoke to … CONTENT DISCLAIMER: The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, … —See Note on Matthew 3:11. Foreign critics and divines take a most sinful latitude on subjects of this kind. Scripture: Acts 1:6–14. The words threw the disciples back upon their recollection of their first admission to the Kingdom. Acts furnishes a ladder on which to place the Epistles. Related to … Luke arrived in Jerusalem with Paul in Acts 21:17; he left with him again on the journey to Rome in Acts 27:1. Sermons From The Books Of Acts 2 The Book Of Acts Table Of Contents Letters To Theophilus (1:1) 4 Many Infallible Proofs (1:3) 7 The Promise Of The Father (1:4-5) 10 The Restored Kingdom (1:6-7) 13 Witnesses For Christ (1:8) 15 The Ascension Of Christ (1:9) 18 The Return Of Christ (1:10-11) 21 Waiting For The Promise (1:12-26) 24 The Outpouring Of The Spirit (2:1-21) 26 The … Επισκοπος, episcopus, or bishop, is a scriptural and sacred title; was gloriously supported in the primitive Church; and many to the present day are not less ornaments to the title, than the title is ornamental to them. The establishing, negotiating, and naming of power and acts of power is inherently political and very often religious. Ye shall be baptized with the Holy Ghost not many days hence - This must refer to some conversation that is not distinctly related by the evangelists; as these identical words do not occur in any of the preceding histories. 4 And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard … The utmost that can be said for the case of Judas is this he committed a heinous act of sin and ingratitude; but he repented, and did what he could to undo his wicked act: he had committed the sin unto death, i.e. How long it was found necessary to keep up the number twelve, we are not informed: the original number was soon broken by persecution and death. They appointed two - These two were probably of the number of the seventy disciples; and, in this respect, well fitted to fill up the place. Last recorded fact about Jesus in the Gospels: The great missionary commission given in the 4 Gospels is confirmed in Acts. But to wait for the Promise of the Father - ibid. These circumstances are very remarkable, and should be carefully noted. "Luke"s purpose in writing his history is not, [Note: F. F. Bruce, "Paul"s Apologetic and the Purpose of, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. 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